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BackgroundWhat was God thinking? Some things in the Bible make you really wonder. This study covers one such enigma.
Immediately prior to where we will begin this study,
Jesus was baptized by John the Baptist, and the Holy Spirit descended on Him in the shape of a dove.
During this study we will encounter the first mention of
Satan/
the Devil in the New Testament (NT). It is important to keep in mind that, corresponding with the canonical Old Testament (OT), the majority of Jewish scholars would have considered Satan (“ha-Satan” in Hebrew, which means “the accuser”) as an agent of God who was permitted to do no more than what was God's will for him to do. The role of Satan was to test men to determine whether or not they would obey or trust in God.
And as far as the source of evil goes, references in Deuteronomy, Job, Ecclesiastes, and Isaiah all seem to suggest that God is the source of both good and evil. That is what the majority of Jews would have believed at the time when Jesus supposedly entered the scene.
The False Temptation of Jesus ChristSuppose that you have many children and that you love your children very much, but for some reason you are not able to be with them for an extended period of time. You are, however, able to assign someone to rule over them in your absence. Would you give that authority to the most evil person that you knew? That is basically what the Christian God did. In this study we will take a closer look at the anecdote where Jesus is tempted by Satan, and will flesh out the implications of these passages.
In
Mark 1:12-13 you will find a very brief account of how, immediately after His baptism, Jesus was led by the Holy Spirit into the desert where Jesus is tempted by Satan for forty days. (See the footnotes for the significance of 40 days.) While the passage is small, there are a couple of huge issues with this text.
The first issue involves this question: Why would God (via the Holy Spirit), the epitome of good, lead His beloved Son into evil temptation? (Perhaps this is why in the Lord's Prayer Jesus included a prayer to God that He would not lead you into temptation!) The commonly accepted answer to this question is both so that Jesus could sympathize with our temptations and so that His sinless state would be all the more significant, as best relayed in
Hebrews 2:18 and
Hebrews 4:15. However, this is not a good answer because it feeds right into the next issue.
The second issue involves Jesus' status. By definition, God is sinless because sin is a transgression of God's will. Because Jesus was supposedly God, anything Jesus did is an act of God's will. So if Jesus did what Satan wanted Him to do, it would still not be sin.
Or consider that God is said to be perfect in His morality, and therefore He finds any wrongdoing utterly repulsive and would have only good desires. Given that Jesus is God, how would it then be possible to entice Him to do some evil? We are tempted because whatever the evil action is (or the gains from that action) which we are considering is enticing to us. If there is no enticement, then there is no real temptation. Saying that Jesus was tempted to sin is like saying that Jesus was also tempted to run at full speed into a brick wall. To this effect (and contradicting
Hebrews 2:18 and
Hebrews 4:15), James 1:13-14 sums it up well:
When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. NIV
Matthew 4:1-11 and
Luke 4:1-13 cover the temptation of Jesus in more detail, although in Matthew's version it seems that Jesus just fasted for forty days and then was tempted by the Devil, as opposed to being tempted by Satan during His entire time in the desert the way that Mark and Luke suggest. Beyond that, these two accounts are nearly identical besides a discrepancy in the order of the temptations. In both accounts, Jesus is hungry after the forty days.
Matthew 4:3-4 and
Luke 4:3-4 have Satan tell Jesus that if He is the Son of God, then He should turn a rock into bread to eat. Jesus replies by quoting from
Deuteronomy 8:3 that man does not live by bread alone. There are several things to note here. Reportedly Satan knows that Jesus is the Son of God, thus lending inherent credibility to the Jesus story (or at least that was possibly part of the author's intent). Of course, this also implies that Satan was aware of the plan for Jesus, again lending credibility to the story of Jesus. It therefore also implies that Satan knew that Jesus was God, and so Satan should have known that it was pointless to try to tempt Jesus! Perhaps the oddest thing in this temptation is that changing a rock into bread would not have been a sin!
In
Matthew 4:5-7 and
Luke 4:9-12 Satan leads Jesus to the top of the Temple in Jerusalem and tells him to jump off because angels will protect Him, but Jesus refuses and quotes from
Deuteronomy 6:16 that you should not test God. With regards to the angelic protection, Satan quoted from
Psalm 91:11-12 as if it applied directly to Jesus. However, when you read
Psalm 91, you will see that it is not so specific. Instead,
Psalm 91 implies that anyone who puts their trust and love in God will be (in poetic language) protected from all harm and will be ensured a long (not eternal) life. (The bitter irony is that neither Jesus nor the Christian martyrs through the centuries were protected by God.) One question about this affair which demands an answer: Why would Jesus permit Himself to be led by Satan anywhere at any time?
Moving on to
Matthew 4:8-10 and
Luke 4:5-8, Satan again led Jesus, this time up to a high mountain and he showed Him “in an instant all the kingdoms of the world” and offers them to Jesus if He will worship Satan, which Jesus refuses by quoting from
Deuteronomy 6:16. In optimal conditions, the range of visibility in earth's atmosphere is about 62 miles (100 kilometers). If the world's tallest mountain was in Jerusalem, you could not even see all of Israel from its peak with that level of visibility, let alone all the kingdoms of the world. Also, given that Jesus is God, everything already belongs to Him, so this is not much a real temptation. Perhaps the most disturbing part of this temptation is from Luke 4:6:
And [Satan] said to [Jesus], "I will give You all their authority and splendor, for it has been given to me, and I can give it to anyone I want to." NIV
Simply put, God gave Satan the rule over all of the kingdoms of earth. In case you think that Satan is lying, consider that the theme of Satan ruling earth is repeated multiple times in the NT, such as with
John 14:30,
John 16:11,
Ephesians 2:2,
Ephesians 6:12, and
1 John 5:19. Now imagine, if you will, a re-writing of John 3:16 as:
“For God so loved the world that He gave its rule over to Satan, the evil one, that whoever believes in him shall perish in the fires of hell.”
You may be wondering what the Gospel of John says about this episode of temptation. Nothing. In fact, John goes from John the Baptist seeing the Holy Spirit settle on Jesus (
John 1:32-34) to saying that stating that “the next day” Jesus started to collect disciples (
John 1:35-39). So much for Jesus' forty days of desert wandering!
Perhaps even stranger than John's omission is that this tale is included in the Gospels at all. There were no eyewitnesses to this temptation other than Jesus and Satan. Jesus did not yet have disciples at that time. Yet none of the Gospels relay the account as if Jesus had told them about this episode of temptation while they were sitting around a campfire. Instead, the account is inserted into the Gospels as if Matthew, Mark, and Luke had been around when it happened, and Matthew and Luke even have record of the words spoken! However, if the story is fabricated, then the chronologically telling of it, replete with dialog, would be natural. Furthermore, it would be natural that John (who was supposedly one of the Apostles) would miss this event in his record, because he probably did not have access to it.
FootnotesIf this story is fabricated, as the issues above seem to suggest, the reference in this anecdote to 40 days of fasting is likely an intentional literary device used to make a connection between Jesus and Moses. When Moses received the commandments from God, he was with God fasting on a mountaintop for 40 days. Tying into the legend of Moses would have lent credibility in establishing Jesus as the prophet spoken of in
Deuteronomy 18:14-22.
Other forty-day references in the Bible include how long...
the rains of the flood last -
Genesis 7:4it takes to embalm Jacob/Israel -
Genesis 50:2-3Moses is with God on the mountain -
Exodus 24:18Moses is with God on the mountain -
Exodus 34:28it takes to survey the land of Canaan -
Numbers 13:25Goliath taunted the Israelites -
1 Samuel 17:16it took Elijah to flee to the mountain of God -
1 Kings 19:8it would take for Nineveh to be overturned -
Jonah 3:4Jesus was seen proving that He was alive again -
Acts 1:3